"And there followed him a great multitude of the people,
and of women who bewailed and lamented him. But Jesus turned to them and said, 'Daughters of Jerusalem, do not weep for me, but weep
for yourselves and for your children.'"
--Luke 23. 27-28 (NRSV)
Only one Gospel tells the story. It would have to be Luke
whose compassion flows like a river from those first pages until the end of his
story. As Jesus stumbled up the hill—blood-streaked and cross-eyed with
pain—along the road—always along the road—he saw the women. Fitting, really.
They had always been there. Mary, the Mother. Elizabeth, the mother of John.
Old wrinkled Anna who saw in his tiny face what no one else saw. His Mother at
the wedding feast. Mary and Martha filling his heart with gladness. But all the
other Mary’s along the road. Magdalene, the mother of the sons of Zebedee. The
mother of James and John. The Mary that washed his feet with her hair. The
other Mary.But there were others—oh, so many others along the road. The
poor widow searching in desperation for a lost coin. The woman, naked and
ashamed found in adultery. The Canaanite woman. The woman with an issue of
blood. The woman who left her waterpot changed forever.
That Cross-day he called them: the daughters of Jerusalem.
So how could his church ignore and push to the sidelines these daughters that
always pepper the roads. How can we rage about birth control, abortion—even to
save the life of a woman? Even to force a fourteen year old to have her
father’s child. Do these daughters of Jerusalem have no rights? Or shall we
simply consign them to burkas and tiny churches where no man will serve and
lesser roles like housewife or spouse. These daughters of Jerusalem have come
so far. But at every step there has been a wall or a barrier or a resounding:
“No!”
Not paid near enough as the men. Genital mutilation at the
hands of some man. Rape. Ethnic cleaning. Slut. Bitch. Whore. Sexual
trafficking. Abuse. Abuse. Abuse. Rage over food stamps for some old woman in a
wheelchair. Passing laws to send them back—forgetting we would have no
one to clean our toilets, mop our floors or dust our shelves.
Jesus heard their cries even in his pain. Tenderly he spoke:
“Daughters of Jerusalem, do not weep for me, but weep for yourselves and for
your children." Let us weep too. Let us remember these daughters of
Jerusalem who always line the roads. And let us remember the tenderness of
Jesus—and let us determine to make their plight better.
(The contemporary picture of Jesus and the women was done by artist, Cecile L.K. Martin, Seneca, South Carolina. If you are interested in her work she can be reached at cecilem@uga.edu)
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