The little boy came with
his sack. Jesus took it. Opened it up and saw five little barley loaves his
mother had packed. Two fish--well, not really fish as much as a little relish
for the bread. It wasn't much--just a sack. Bread and fish. A little boy's
lunch. And Jesus told the disciples the strangest thing. He told them to have
the crowd to sit down.
Loaves and fishes--but
what are they among so many people? That's always the question, isn't it? What
you and I might just do with our own sacks. Does it matter what I do with the
stuff I lug around? Does what I have really matter or count?
In the story the crowd
sat down. Jesus opened the boy’s crumpled sack. Took the bread and the little
fish relish. Jesus closed his eyes and blessed what he had. And then the
gospels say he broke it and gave it. And the strangest thing happened. What
Jesus had taken out of that little tiny sack was enough. In fact there was so
much left over that it filled twelve basketfuls.
What We Have Matters
All four gospels tell this
story. Matthew and Mark tell it twice. I think I know why they kept telling. I
think they told it and kept telling it, the gospels and the church, because it
matters what we do with what we have in the sack. We all have a
sack. If you were to open it and peer down into the inside—what would you see? The
Gospel says it is a great mystery. It matters what we do with what we have in
our sacks.
Let me tell you another
story. Ever heard of Rigoberta Menchu? She tells her story in a book called, I
Rigoberta. She was a Guatemalan woman. Poor. Dirt poor. Couldn't read or
write. A member of a tiny little Indian group that had nothing. Watched her
brother's stomach swell and finally he died of malnutrition. Watched another
brother get sick when the pesticides they sprayed the fields with came over
while he worked and he died of poisoning. Watched her father and mother and
brother killed by the soldiers because they were trying to organize. She had
never been to school. She taught herself Spanish. She helped organize her
people for their rights. Just to stay on their land and work and have some
simple dignity. She kept working. She speaks for the voiceless all over the
world. In 1992 she was awarded the Nobel Peace Prize for her work with her
people.
Now what about your sack?
The one you have. It’s different from everybody else’s. I don't know what is
inside. Only you know that. Some of you may say oh, I don't have anything worth
giving. Just a lot of pain and disappointment and suffering. I have a friend
who felt that way. One day his wife just left him and his children. Just left.
Many reasons as there always are. But he was just devastated. But he has gone
on and raised his kids and pastored his church and kept going. And people come
in droves when they have troubles. He counsels a lot of couples with troubled
marriages. And he tells them there is nothing more important in your life than
you relationships. He tells them do whatever you have to do to make it work. It
is just too painful to split and sort and parcel out the kids and your stuff
and your life. He has taken the painful stuff and God has used it wonderfully.
We all have something in our sacks. The youngest and the oldest. Take your sack
and remember the power of those things nestled down in your sack. It matters what we do with what we have in
our sacks.
God Can Use What We Have
The second point is that
God dignifies whatever it is we bring and always works a miracle. The little boy's gift of
his sack opened the way for a miracle. John Belushi said in "Animal
House": "Nothing is impossible for the person who will not listen to
reason."
From time to time I spend
five days working with a group of ministers and their wives and husbands. Each
one of them has been terminated from their church. Statistics say that every
week that over 1500 ministers in some church somewhere will go through a forced
termination. And these are just the ones we know. This problem is epidemic. And
so our organization tries to help, as best we can. One young couple, co-pastors
had four children. Another minister was 60 years old and wondering if anybody
would have him. Another had been in his church for ten years and it had grown
and grown. And the people were so worried about all the “new people” until for
three years they made things so hard for this man he finally just resigned in
frustration. And to sit there and listen to their stories would just break your
heart. Almost of them were on medication because of depression. But one of the
things that stood out was when they began to tell what kept them going. A
little lady would come by the office every week, knock on the pastor’s door and
say: “Pastor, I want to pray for you. I know being Pastor is hard.” Someone
else told of a leader that stood up at church and said: “This is a Christian
church and this is a good, good man and we are not going to do this to him.”
And the point: you can take what you
have in your sack and use it in your own way to enable your minister to make
it. Everybody can do something. And listening to those stories I was struck
with the power of a word or a prayer or an affirmation that kept these people
going in a hard time.
John Sanford has written
books on spirituality and one of those books is called The Kingdom Within. He tells about an old well on their family
farm in New Hampshire. Over the years the house was supplied with water from
that well which stood just outside the front door of the house. The water was
unusually cold and pure and a joy to drink—and even in the driest of summers
the well never ran day. Later, the family got a
little more affluent and decided to modernize their house. Electricity replaced
the old oil lamps. There was a new electric stove where the old wood stove had
been. And they installed an indoor bathroom and running water. So they had to
drill a new well, a deep artesian well. So the old well near the door was
sealed over and kept in reserve in case something happened to the new artesian
well.
Years later the author
said he went back to the old home place and remembered the old well. He removed
the cover and expected to see the same dark, cool depths he had known as a boy.
He looked down and the well was bone dry. He couldn’t understand
it and so he began to ask around from people who knew something about wells. He
learned that a well of that kind was fed by hundreds of tiny underground
rivulets and brought in a constant supply of water. As the water was drawn more
and more water moved in along the rivulets and these tiny apertures were kept
clear and open. But since the well had not been used and water was not
regularly drawn, the tiny rivulets just dried up. The well which had never,
ever failed was now dry because it had not been used.
The point? We have to
use what we have. And everyone here has something in your sack. And if we don’t
use it we will be like that man that buried his talent in the sand. This church
and this community and nation yearn for people to open their sacks and use what
they have.
Remember a little boy
with his loaves and fishes. Remember Rigaberta, a Guatemalan woman who is
making a difference. A divorced friend who is preaching faithfully somewhere in
another state after a great deal of pain. Remember those ministers who, this
morning are not standing in a pulpit, they are wondering what they are going to
do. But even in their anxiety they remember those who hold up their hands and
pray for them and believe in them. Remember your own sack. There is something
in there. Jesus says it matters what you do with what you have. Do you believe
that? Do you really believe that?
(The Organization mentioned about that helps troubled minisers is Ministry to Ministers. The last few years this group has helped over 1000 clergypersons in need. Interested? Pull up their web site. )
(The Organization mentioned about that helps troubled minisers is Ministry to Ministers. The last few years this group has helped over 1000 clergypersons in need. Interested? Pull up their web site. )
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